Research article · 2024 · Full text
International Journal of Agriculture Extension and Social DevelopmentUnderstanding the social, economic and communication characteristics of the tribal livestock farmers: A case study from Attappadi tribal belt of Kerala
Volume 7(6S) · Pages 102–105 · DOI: 10.33545/26180723.2024.v7.i6sb.715 ↗
Research areasAgricultural Economics and PracticesSocial and Economic Development in IndiaLivestock Management and Performance Improvement
Abstract
Author-writtenAttappadi block of Palakkad district in Kerala is one of the largest tribal settlements of Kerala with a considerable livestock population. This study was formulated with an Ex post facto research design. The research sample comprised of 120 tribal livestock farmers as respondents (n=120), selected with the aid of key informants. The respondents belonged to three different tribal communities viz., Irulas (92.5%), Mudugas (5.83%), and Kurumbas (1.67%). The data showed that more than one-half of the tribal farmers (64.17%) were female whereas 35.83 percent were males and it could be observed that the majority of the tribal livestock farmers (67.50%) were illiterate. More than half of the tribal farmers (66.67%) consider government veterinary institutions as their primary source of information for livestock extension activities. Pertaining to the mass media, no respondents were using radio and none subscribed to daily newspapers.
Summary
Source-checkedPlain-language reading of the full paper, prepared with AI and checked against the text. Each point links to the authors' own words.
Why it matters
- The livestock sector is a critical component of agriculture in India, providing a means of survival for millions of landless laborers and small-scale farmers. View evidence ↗
- For the tribes of Attappadi, livestock rearing is not only a primary source of employment but also a key part of their cultural heritage. View evidence ↗
- Livestock farming helps transition subsistence farming into income-generating businesses, especially when crop farming faces difficulties. View evidence ↗
The question
- The study aimed to analyze the socio-economic profiles and the communication behaviors of tribal farmers engaged in livestock activities. View evidence ↗
What they did
- The research was conducted in the Attappadi block of the Palakkad district in Kerala. View evidence ↗
- The sample consisted of 120 tribal livestock farmers, with 40 respondents randomly selected from each of the three panchayats. View evidence ↗
- Data was collected using an ex post facto research design, employing personal interviews with a pretested schedule and a Participatory Rural Appraisal (PRA) approach. View evidence ↗
What they found
- The vast majority of the respondents were from the Irula tribe (92.5%), while Muduga (5.83%) and Kurumba (1.67%) tribes were less represented. View evidence ↗
- Women made up the majority of the tribal livestock farmers at 64.17%, compared to 35.83% men. View evidence ↗
- A significant majority of the tribal livestock farmers (67.50%) were illiterate. View evidence ↗
- The most common landholding status among respondents was landless, accounting for 44.17% of the group. View evidence ↗
- Daily wage labor was the primary occupation for 87.50% of the tribal livestock farmers. View evidence ↗
- Government veterinary institutions are the primary source of extension information for 66.67% of the farmers. View evidence ↗
- Over half of the respondents (51.67%) used government veterinary institutions for both animal health information and treatment. View evidence ↗
- While 56.67% of respondents owned mobile phones, only 2.5% used WhatsApp for social media. View evidence ↗
- No respondents in the study area used radio or subscribed to daily newspapers. View evidence ↗
What it means
- The authors recommend initiating training and awareness programs on scientific livestock farming to encourage more young people to enter the sector. View evidence ↗
- The authors conclude that communication strategies for tribal farmers should be improved by incorporating motivation and more ICT-enabled technologies. View evidence ↗
Visual summary
1 visualsIllustrations explain the paper; charts are replotted from the paper's own table values.
%: Male vs Female
Replotted from Table 1 (page 2) of the original paper. Every bar is the paper's own table value.
View source evidence ↗Figures & tables
From the original paperIntroduction
The livestock sector is an important wing among agriculture and allied activities. It provides livelihood to millions of small, marginal farmers and land less labours in India (Thorat, 2016) [18] . Livestock adds to the improvement of tribal people of India too (NIASM, 2017) [12] . In Kerala, there are 36 tribal communities consist of a total population 4, 84,839 (Population census, 2011) [14] . One among the largest and diverse tribal concentrated districts of Kerala, Palakkad has 10.1 percent of the total tribal population of the state. Attappadi is the largest tribal settlement area of Palakkad district with three tribes viz., Irulas (84 percent), Mudugas (10 percent), and Kurumbas (six percent) who are conventionally engaged in agricultural activities. Livestock rearing is the chief employment source for livelihood and an essential part of the cultural heritage of the tribes of Attappadi. In recognition of the significance and potential, livestock development was viewed as a crucial strategy for the overall development of the tribal economy (Mazumder et al., 2014) [10] . In line with this, Yadav et al., (2014) [19] have opined that the increasing demand for food products of animal origin generates significant opportunities for the poor to escape poverty through diversifying and intensifying livestock production. Livestock keeping generates a continuous stream of income and employment, makes it an inevitable component of tribal development. The increasing contribution of livestock is very well recognized whenever crop farming faced challenges. Thus livestock farming acts as the catalyst that transforms subsistence farming into income-generating enterprises, allowing poor households to join the market economy. In the Indian scenario, a large proportion of the tribes depend on agriculture, livestock, and forest for their survival. Considering the above facts, the present study was undertaken with the following objective: To study the socio-economic profile of tribal farmers in livestock activities and the communication behaviour of tribal farmers in different livestock activities.
Methodology
The present study was conducted purposively in Attappadi block of Palakkad district in Kerala as this is one among the largest tribal settlements with considerable livestock population. Attappadi block comprised of three panchayats, Agali, Pudur, and Sholayoor. A total of 40 tribal livestock farmers from each of the three panchayats, thus a total of 120 tribal livestock farmers were selected randomly as respondents for the study with the help of key informants. Ex post facto research design was employed. Personal interviews by pretested interview schedule and Participatory Rural Appraisal (PRA) approach were used to serve the purpose of data collection.
Results and Discussion
Results and Discussion
Socio-economic profile of the tribal livestock farmers
According to their age, the tribal livestock farmers were categorized into three groups, viz., young, middle, and elders. The data presented in Table 1 reveal that majority of the tribal livestock farmers (76.66%) belonged to the elder age group, while 16.67 percent of the respondents were www.extensionjournal.com from the middle age group and 6.67 percent were young. This might be due to the lack of interest among youth in crop farming and livestock rearing. Henceforth, while planning programmes in livestock sector more attention should be given to attract vibrant and enthusiastic young age groups to livestock farming. Regarding community, 92.5 percent of respondents belonged to Irula tribes, whereas, only 5.83 percent and 1.67 percent belonged to Muduga and Kurumba tribes respectively. Majority of the respondents were female (64.17%) and 35.83 percent were male. It could be observed that majority of the tribal livestock farmers (67.50%) were illiterate, followed by 24.17 percent could read and write, 3.33 percent were educated up to primary and only 1.67 percent respondents were educated up to secondary school level and none of the respondents was graduate and above level. Similar findings were reported by Gour et al., (2015) [1] . Thus, to popularize the scientific animal husbandry practices among tribal farmers, it is essential to develop extension programmes and promote the use of teaching aids that are easily understood by the farmers and that tends to motivate the farmers to change and adopt. Further, all the respondents (100%) were in a joint family system. A perusal of Table 1 points out that 38.33 percent of respondents were marginal farmers, the majority of the respondents (44.17%) were landless while, 4.17 percent of the respondents had land on lease, where 10.83 percent were small scale farmers and 2.5 percent were large scale farmers. The average landholding of tribal livestock farmers is less due to fragmentation of land, forest buffer zone issues, and population explosion. Regarding annual income, majority of the respondents (48.34%) were earning between Rs. 30000-40000 followed by 35 percent had an income between Rs. 45000-75000, while 16.67 percent had an income of less than Rs. 28000 per annum as they rely on temporary jobs. The main occupation of tribal livestock farmers was daily wages job (87.50%) however almost all the tribal households kept livestock as subsidiary occupation, which corresponded to the finding of Rao, (2013) [15] . Both crop enterprises and animal husbandry were the primary livelihood source to 6.66 percent of the respondents, whereas, 0.84 percent of respondents earned through agricultural labour. Majority of the respondents had high experience in livestock farming (60.83%), followed by medium (25.84%) and low (13.33%). This evidences that the tribal farmers have rich experience in livestock farming. www.extensionjournal.com As Table 2 explains about half of the respondents (51.67%) contacted government veterinary institutions for getting the information on animal health care and also for the treatment of their animals, whereas 36.66 percent of the tribal farmers were practised self-treatment for animals and 11.67 percent of the respondents depended on ethnoveterinary medicine healers for treatment. More than half of the tribal farmers (66.67%) consider government veterinary institutions as their primary source of information for livestock extension activities. This was in accordance with the results of Khuman et al., (2014) [4] . Local leaders acted as the source of information for 19.16 percent of the respondents whereas 9.17 percent and 5.00 percent of them depended on local government agencies and dairy co-operative societies respectively to get information on extension activities. For marketing purposes, dairy co-operative societies are the major source of information for onehalf of the respondents (50.83%) while 49.17 percent relied on family members and relatives. Concerning mass media possession about 56.67 percent of the respondents had mobile phones with 2.5 percent using social media WhatsApp. This could be positively related to the medium annual income of the respondents. A proportion of 43.33 percent had television in their homes. None of the respondents in the study area were subscribed to daily newspapers and to the radio (Figure 1) which could be due to more respondents depending on daily wage labour where the time becomes a limiting factor in accessing these mass media tools.
| Purpose | Type of Institution | — | — | — | Total |
|---|---|---|---|---|---|
| Treatment | Government Veterinary Institutions | Self | EVM (Ethnoveterinary Medicine Healers) | Total | |
| Frequency | 62 (51.67) | 44 (36.66) | 14 (11.67) | 120 (100) | |
| Extension | Government Veterinary Institutions | Co-op society | Local leaders | Local government agencies | |
| Frequency | 80 (66.67) | 6 (5.00) | 23 (19.16) | 11 (9.17) | 120 (100) |
| Marketing | Self and family | Society | |||
| Frequency | 59 (49.17) | 61 (50.83) | 120 (100) |
Table text extracted from the original PDF; superscript letters are shown inline. The original table image is below.
View original table image
| Variable | Category | No. | % |
|---|---|---|---|
| Age | Young (< 36 years) | 8 | 6.67 |
| Middle (36 – 45 years) | 20 | 16.67 | |
| Elder (> 45 years) | 92 | 76.66 | |
| Tribal community | Irulas | 111 | 92.50 |
| Mudugas | 7 | 5.83 | |
| Kurumbas | 2 | 1.67 | |
| Gender | Male | 43 | 35.83 |
| Female | 77 | 64.17 | |
| Education | Illiterate | 81 | 67.50 |
| Can read | 4 | 3.33 | |
| Can read and write | 29 | 24.17 | |
| Primary | 4 | 3.33 | |
| Secondary | 2 | 1.67 | |
| Family type | Nuclear | 0 | 0 |
| Joint | 120 | 100 | |
| Landholding | Landless (No land) | 53 | 44.17 |
| On lease | 5 | 4.17 | |
| Marginal (Upto 2.5 acres) | 46 | 38.33 | |
| Small (2.5 to 5 acres) | 13 | 10.83 | |
| Large (> 5 acres) | 3 | 2.50 | |
| Annual income | Low (Rs. 12000 - 30000) | 20 | 16.67 |
| Medium (Rs.30000 - 40000) | 58 | 48.33 | |
| High (Rs. 40000 – 1,25000) | 42 | 35 | |
| Occupation | Crop Enterprises | 4 | 3.33 |
| Animal husbandry | 4 | 3.33 | |
| Agriculture Labour | 1 | 0.84 | |
| Daily Wages | 105 | 87.50 | |
| Others | 6 | 5 | |
| Experience in livestock farming (years) | Low (5 – 15 years) | 16 | 13.33 |
| Medium (15 – 20 years) | 31 | 25.84 | |
| High (> 20 years) | 73 | 60.83 |
Table text extracted from the original PDF; superscript letters are shown inline. The original table image is below.
View original table image
Communication behaviour
Communication behaviour
Implications and Conclusion
Tribal farmers being the root cause of all evolved farming activities in mankind need to be brought to the mainstream scenario of developing society. In a country like India, where 70 percent of the population depends on agriculture and livestock allied activities, upliftment of the resourcepoor farmers could be made possible through agriculture and livestock production. To increase the potential of tribal livestock production it is very essential to understand the resources they possess, which would help to blend with the scientific innovations shaped according to the area-specific and time needed practices. Farmer's training and awareness programmes on scientific livestock farming should be initiated to attract more youth to farming enterprises. Communication strategies for the tribal farmers need to be augmented with motivation and more ICT enabled technologies. The role of mass media and the user-friendly applications on livestock activities need to be introduced to the farming community for boosting their livelihood.
References
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